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Acts 8 - NIV, NAB - in Constitutions of the Holy Apostles Book IV

but if the prophets of God did not admit of presents from the impious, it is reasonable, O bishops, that neither should you. Nay, when Simon the magician offered money to me Peter and John,[20]

Acts 8 - NIV, NAB - in Constitutions of the Holy Apostles Book VI

Now the original of the new heresies began thus: the devil entered into one Simon, of a village called Gitthae, a Samaritan, by profession a magician, and made him the minister of his wicked design.[42]

Acts 8 - NIV, NAB - in Constitutions of the Holy Apostles Book VIII

our deacon, and Ananias[218]

Acts 8:9 - NIV, NAB - in Irenaeus Against Heresies Book I

Simon the Samaritan was that magician of whom Luke, the disciple and follower of the apostles, says, "But there was a certain man, Simon by name, who beforetime used magical arts in that city, and led astray the people of Samaria, declaring that he himself was some great one, to whom they all gave heed, from the least to the greatest, saying, This is the power of God, which is called great. And to him they had regard, because that of long time he had driven them mad by his sorceries."[280]

Acts 8:9 - NIV, NAB - in Irenaeus Against Heresies Book II

And what shall I more say? It is not possible to name the number of the gifts which the Church, [scattered] throughout the whole world, has received from God, in the name of Jesus Christ, who was crucified under Pontius Pilate, and which she exerts day by day for the benefit of the Gentiles, neither practising deception upon any, nor taking any reward[290]

Acts 8:9 - NIV, NAB - in Tertullian On Idolatry

For thenceforward Simon Magus, just turned believer, (since he was still thinking somewhat of his juggling sect; to wit, that among the miracles of his profession he might buy even the gift of the Holy Spirit through imposition of hands) was cursed by the apostles, and ejected from the faith.[55]

Acts 8:9 - NIV, NAB - in Tertullian A Treatise on the Soul

Many attempts were also wrought against the apostles by the sorcerers Simon and Elymas,[335]

Acts 8:9 - NIV, NAB - in Pseudo-Tertullian Against All Heresies

Of these the first of all is Simon Magus, who in the Acts of the Apostles earned a condign and just sentence from the Apostle Peter.[5]

Acts 8:9 - NIV, NAB - in Hippolytus Refutation of All Heresies Book VI

and partly also by the assistance of demons perpetrating his villany, attempted to deify himself. (But) the man was a (mere) cheat, and full of folly, and the Apostles reproved him in the Acts.[6]

Acts 8:9 - NIV, NAB - in Clementine Homily IV

And in a word, having injured many, and being supposed to be a god, he is both feared and honoured."[2]

Acts 8:10 - NIV, NAB - in Origen Against Celsus Book VI

Such were Simon, the Magus of Samaria, and Dositheus, who was a native of the same place; since the former gave out that he was the power of God that is called great,[58]

Acts 8:13 - NIV, NAB - in Recognitions of Clement III

For why should I further say that he once believed in our Jesus, and was persuaded that Souls are immortal?[29]

Acts 8:14 - NIV, NAB - in Constitutions of the Holy Apostles Book VI

Spirit, performed the miracles of healing in Samaria, insomuch that the Samaritans were affected, and embraced the faith of the God of the universe, and of the Lord Jesus, and were baptized into His name; nay, and that Simon himself, when he saw the signs and wonders which were done without any magic ceremonies, fell into admiration, and believed, and was baptized, and continued in fasting and prayer,-we heard of the grace of God which was among the Samaritans by Philip, and came down[44]

Acts 8:17 - NIV, NAB - in Theophilus to Autolycus Book I

r house is beautiful and serviceable when it has not been anointed? And what man, when he enters into this life or into the gymnasium, is not anointed with oil? And what work has either ornament or beauty unless it be anointed and burnished? Then the air and all that is under heaven is in a certain sort anointed by light and spirit; and are you unwilling to be anointed with the oil of God? Wherefore we are called Christians on this account, because we are anointed with the oil of God.[18]

Acts 8:17 - NIV, NAB - in Cyprian Epistle LXXI

gravity and wisdom, is one that more especially pertains both to the priestly authority and to the unity, as well as the dignity, of the Catholic Church, arising as these do from the ordination of the divine appointment; to wit, that those who have been dipped abroad outside the Church, and have been stained among heretics and schismatics with the taint of profane water, when they come to us and to the Church which is one, ought to be baptized, for the reason that it is a small matter[2]

Acts 8:18 - NIV, NAB - in Tertullian A Treatise on the Soul

, and a vain remorse that he and his money must perish together,[238]

Acts 8:18 - NIV, NAB - in Origen de Principiis Book I

In the Acts of the Apostles, the Holy Spirit was given by the imposition of the apostles' hands in baptism.[61]

Acts 8:18 - NIV, NAB - in Recognitions of Clement III

For now I have learned in very deed that you are a prophet of the true God, and therefore you alone know the secret and hidden things of men."[25]

Acts 8:19 - NIV, NAB - in Constitutions of the Holy Apostles Book VI

But when Simon saw that the Spirit was given to believers by the imposition of our hands, he took money, and offered it to us, saying, "Give me also the power, that on whomsoever I also shall lay my hand, he may receive the Holy Ghost; "[45]

Acts 8:20 - NIV, NAB - in Irenaeus Against Heresies Book I

nd of greater knowledge of magic, and offering money to the apostles, thought he, too, might receive this power of bestowing the Holy Spirit on whomsoever he would,-was addressed in these words by Peter: "Thy money perish with thee, because thou hast thought that the gift of God can be purchased with money: thou hast neither part nor lot in this matter, for thy heart is not fight in the sight of God; for I perceive that thou art in the gall of bitterness, and in the bond of iniquity."[281]

Acts 8:20 - NIV, NAB - in Tertullian De Fuga in Persecutione

Therefore this man also, who in buying himself has bought the Spirit of Christ, will hear that word, "Your money perish with you, since you have thought that the grace of God is to be had at a price!"[50]

Acts 8:20 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

In the Acts of the Apostles: "Thy money be in perdition with thyself, because thou hast thought that the grace of God is possessed by money."[779]

Acts 8:20 - NIV, NAB - in Pseudo-Cyprian Exhortation to Repentance

Therefore repent of this thy wickedness, and pray the Lord, if haply the thought of thy heart may be forgiven thee. For I see that thou art in the bond of iniquity, and in the bitterness of gall."[49]

Acts 8:20 - NIV, NAB - in A Treatise on Re-Baptism by an Anonymous Writer

Who derive the origin of their notion from Simon Magus, practising it with manifold perversity through various errors; to whom Simon Peter, in the Acts of the Apostles, said, "Thy money perish with thee, because thou hast thought that the grace of God could be possessed by money; thou hast neither part nor lot in this work; for thy heart is not right with God."[52]

Acts 8:20 - NIV, NAB - in Constitutions of the Holy Apostles Book VI

Repent therefore of this thy wickedness, and pray to the Lord, if perhaps the thought of thine heart may be forgiven thee. For I perceive thou art in the gall of bitterness and the bond of iniquity."[48]

Acts 8:21 - NIV, NAB - in Tertullian On Idolatry

If you did know it, you ought to have known this also, that you should have nothing more to do with that profession of yours which, of itself, fore-chants the climacterics of others, and might instruct you of its own danger. There is no part nor lot for you in that system of yours.[58]

Acts 8:24 - NIV, NAB - in Constitutions of the Holy Apostles Book VI

But then Simon was terrified, and said: "I entreat you, pray ye to the Lord for me, that none of those things which ye have spoken come upon me."[49]

Acts 8:26 - NIV, NAB - in Tertullian On Baptism

.[24]

Acts 8:26 - NIV, NAB - in Tertullian On Baptism

evidence that the Lord deemed him worthy had been interposed.[185]

Acts 8:27 - NIV, NAB - in Irenaeus Against Heresies Book IV

For this reason, also, Philip, when he had discovered the eunuch of the Ethiopians' queen reading these words which had been written: "He was led as a sheep to the slaughter; and as a lamb is dumb before the shearer, so He opened not His mouth: in His humiliation His judgment was taken away; "[338]

Acts 8:28 - NIV, NAB - in Tertullian On Baptism

[186]

Acts 8:30 - NIV, NAB - in Clement of Alexandria Stromata Book I

And as the receiving of good is abolished if we abolish the doing of good; so obedience and faith are abolished when neither the command, nor one to expound the command, is taken along with us.[104]

Acts 8:32 - NIV, NAB - in Irenaeus Against Heresies Book III

But again: Whom did Philip preach to the eunuch of the queen of the Ethiopians, returning from Jerusalem, and reading Esaias the prophet, when he and this man were alone together? Was it not He of whom the prophet spoke: "He was led as a sheep to the slaughter, and as a lamb dumb before the shearer, so He opened not the month? ""But who shall declare His nativity? for His life shall be taken away from the earth."[194]

Acts 8:36 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

In the Acts of the Apostles: "Lo, here is water; what is there which hinders me from being baptized? Then said Philip, If thou believest with all thine heart, thou mayest."[607]

Acts 8:37 - NIV, NAB - in Irenaeus Against Heresies Book III

[Philip declared] that this was Jesus, and that the Scripture was fulfilled in Him; as did also the believing eunuch himself: and, immediately requesting to be baptized, he said, "I believe Jesus Christ to be the Son of God."[195]

Acts 8:39 - NIV, NAB - in The Passing of Mary Latin I

And the same cloud by which they had been brought carried them back each to his own place, just like Philip when he baptized the eunuch, as is read in the Acts of the Apostles;[20]

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