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Acts 10 - NIV, NAB - in Constitutions of the Holy Apostles Book VI

For an angel of the Lord appeared on a certain time to Cornelius,[59]

Acts 10 - NIV, NAB - in Recognitions of Clement I

Now be sure that you send me in writing every year an account of you sayings and doings, and especially at the end of every seven years.' With these expressions he dismissed me, and in six days I arrived at Caesarea."[66]

Acts 10:1 - NIV, NAB - in Irenaeus Against Heresies Book III

He saw therefore, about the ninth hour of the day, an angel of God coming in to him, and saying, Thine alms are come up for a memorial before God. Wherefore send to Simon, who is called Peter."[189]

Acts 10:2 - NIV, NAB - in Cyprian Treatise IV On the Lord's Prayer

To this man, when he prayed about the ninth hour, appeared an angel bearing testimony to his labours, and saying, "Cornelius, thy prayers and thine alms are gone up in remembrance before God."[91]

Acts 10:4 - NIV, NAB - in The Gospel of the Nativity of Mary

And when he was disturbed at his appearance, the angel who had appeared to him restrained his fear, saying: Fear not, Joachim, nor be disturbed by my appearance; for I am the angel of the Lord, sent by Him to thee to tell thee that thy prayers have been heard, and that thy charitable deeds have gone up into His presence.[4]

Acts 10:9 - NIV, NAB - in Tertullian On Prayer

, for prayer's sake "at the sixth hour."[169]

Acts 10:9 - NIV, NAB - in Tertullian On Fasting

had, for the sake of taking food, gone up first on the roof to pray;[77]

Acts 10:9 - NIV, NAB - in Origen Against Celsus Book II

And the voice spake unto him again the second time, What God hath cleansed, that call thou not common."[4]

Acts 10:9 - NIV, NAB - in Didache

3. Thrice in the day thus pray.[85]

Acts 10:9 - NIV, NAB - in The Teaching of the Apostles

the inquiries:[8]

Acts 10:9 - NIV, NAB - in The Teaching of the Apostles

strange tongues[9]

Acts 10:10 - NIV, NAB - in Clement of Alexandria The Instructor Book II

And Peter said, Not so, Lord, for I have never eaten what is common or unclean. And the voice came again to him the second time, What God hath cleansed, call not thou common."[47]

Acts 10:11 - NIV, NAB - in Gospel of Nicodemus I The Acts of Pilate

And at midnight, as I was standing and praying, the room where you locked me in was hung up by the four corners, and I saw a light like lightning into my eyes.[50]

Acts 10:13 - NIV, NAB - in Constitutions of the Holy Apostles Book VI

But as I doubted what this vision should mean, the Spirit said to me, Behold, men seek thee; but rise up, and go thy way with them, nothing doubting, for I have sent them.[60]

Acts 10:14 - NIV, NAB - in Tertullian Of Patience

When, then, on being cursed, I smite (with my tongue, ) how shall I be found to have followed the doctrine of the Lord, in which it has been delivered that "a man is defiled,[91]

Acts 10:14 - NIV, NAB - in Origen Against Celsus Book V

And these distinctions were signs of certain things until the advent of Jesus; after whose coming it was said to His disciple, who did not yet comprehend the doctrine concerning these matters, but who said, "Nothing that is common or unclean hath entered into my mouth,"[166]

Acts 10:15 - NIV, NAB - in Irenaeus Against Heresies Book III

But when Peter saw the vision, in which the voice from heaven said to him, "What God hath cleansed, that call not thou common,"[190]

Acts 10:15 - NIV, NAB - in Novation On the Jewish Meats

But the law which followed subsequently ordained[12]

Acts 10:15 - NIV, NAB - in Arnobius Against the Heathen Book VII

sucklings that he may digest them more speedily?[91]

Acts 10:26 - NIV, NAB - in Cyprian Treatise IX On the Advantage of Patience

and says: "See thou do it not; for I am thy fellow-servant, and of thy brethren. Worship Jesus the Lord."[57]

Acts 10:28 - NIV, NAB - in Irenaeus Against Heresies Book III

For even Peter, although he had been sent to instruct them, and had been constrained by a vision to that effect, spake nevertheless with not a little hesitation, saying to them: "Ye know how it is an unlawful thing for a man that is a Jew to keep company with, or to come unto, one of another nation; but God hath shown me that I should not call any man common or unclean. Therefore came I without gainsaying; "[217]

Acts 10:28 - NIV, NAB - in Tertullian On Modesty

Besides, the Lord would not have been censured for partaking of food with Jews, but with heathens, from whose board the Jewish discipline excludes (its disciples).[102]

Acts 10:28 - NIV, NAB - in Cyprian Epistle LVIII

For which reason we think that no one is to be hindered from obtaining grace by that law which was already ordained, and that spiritual circumcision ought not to be hindered by carnal circumcision, but that absolutely every man is to be admitted to the grace of Christ, since Peter also in the Acts of the Apostles speaks, and says, "The Lord hath said to me that I should call no man common or unclean."[8]

Acts 10:34 - NIV, NAB - in Irenaeus Against Heresies Book III

this happened [to teach him] that the God who had, through the law, distinguished between clean and unclean, was He who had purified the Gentiles through the blood of His Son-He whom also Cornelius worshipped; to whom Peter, coming in, said, "Of a truth I perceive that God is no respecter of persons: but in every nation, he that feareth Him, and worketh righteousness, is acceptable to Him."[191]

Acts 10:34 - NIV, NAB - in Clement of Alexandria Stromata Book VI

Further, Peter in the Acts says, "Of a truth, I perceive that God is no respecter of persons; but in every nation he that feareth Him, and worketh righteousness, is accepted by Him."[119]

Acts 10:34 - NIV, NAB - in Constitutions of the Holy Apostles Book VI

Now therefore why tempt ye God, to lay an heavy yoke upon the neck of the disciples, which neither we nor our fathers were able to bear? But by the grace of the Lord, we believe we shall be saved, even as they.[63]

Acts 10:36 - NIV, NAB - in Hippolytus Dogmatical and Historical Fragments

And that He was sent Peter testifies, when he says to the centurion Cornelius: "God sent His Word unto the children of Israel by the preaching of Jesus Christ. This is the God who is Lord of all."[256]

Acts 10:37 - NIV, NAB - in Irenaeus Against Heresies Book III

To Him give all the prophets witness, that, through His name, every one that believeth in Him does receive remission of sins."[192]

Acts 10:38 - NIV, NAB - in Origen Against Celsus Book VIII

see demons warring and fighting most keenly against the salvation of those who devote themselves to God, and despise the hostility of demons; they see them savage in their hatred of the man who refuses to serve them with the blood and fumes of sacrifices, but rather strives in every way, by word and deed, to be in peace and union with the Most High through Jesus, who put to flight multitudes of demons when He went about "heating," and delivering "all who were oppressed by the devil."[118]

Acts 10:42 - NIV, NAB - in Constitutions of the Holy Apostles Book V

and we preached both to Jews and Gentiles, that He is the Christ of God, who is "determined by Him to be the Judge, of quick and dead."[163]

Acts 10:44 - NIV, NAB - in Tertullian On Fasting

had been heard,[65]

Acts 10:44 - NIV, NAB - in A Treatise on Re-Baptism by an Anonymous Writer

Then answered Peter, Can any man forbid water, that these should not be baptized, who have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of Jesus Christ."[12]

Acts 10:47 - NIV, NAB - in Irenaeus Against Heresies Book III

And therefore did he exclaim, "Can any man forbid water, that these should not be baptized, who have received the Holy Ghost as well as we? "[218]

Acts 10:47 - NIV, NAB - in Cyprian Epistle LXXI

t in the warmth of their faith, and believing in the Lord with their whole heart; and when, filled with the Spirit, they blessed God in divers tongues, still none the less the blessed Apostle Peter, mindful of the divine precept and the Gospel, commanded that those same men should be baptized who had already been filled with the Holy Spirit, that nothing might seem to be neglected to the observance by the apostolic instruction in all things of the law of the divine precept and Gospel.[5]

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