The letter of the Smyrnaeans or the Martyrdom of Polycarp
Translated by J.B.
Lightfoot. Adapt. and mod. (c) 1990. ATHENA DATA PRODUCTS
Polycarp prologue Polycarp 1:1 Polycarp 1:2 Polycarp 2:1 Polycarp 2:2 Polycarp 2:3 Polycarp 2:4 Polycarp 3:1 Polycarp 3:2 Polycarp 4:1 Polycarp 5:1 Polycarp 5:2 Polycarp 6:1 Polycarp 6:2 Polycarp 7:1 Polycarp 7:2 Polycarp 7:3 Polycarp 8:1 Polycarp 8:2 Polycarp 8:3 Polycarp 9:1 Polycarp 9:2 Polycarp 9:3 Polycarp 10:1 Polycarp 10:2 Polycarp 11:1 Polycarp 11:2 Polycarp 12:1 Polycarp 12:2 Polycarp 12:3 Polycarp 13:1 Polycarp 13:2 Polycarp 13:3 Polycarp 14:1 Polycarp 14:2 Polycarp 14:3 Polycarp 15:1 Polycarp 15:2 Polycarp 16:1 Polycarp 16:2 Polycarp 17:1 Polycarp 17:2 Polycarp 17:3 Polycarp 18:1 Polycarp 18:2 Polycarp 18:3 Polycarp 19:1 Polycarp 19:2 Polycarp 20:1 Polycarp 20:2 Polycarp 21:1 Polycarp 22:1 Polycarp 22:2 Polycarp 22:3 Polycarp 22:4 Polycarp 22:2 Polycarp 22:3 From these papers of Irenaeus then, as has been stated
already, Gaius made a copy, and from the copy of Gaius Isocrates made
another in Corinth.
Polycarp 22:4
The church of God which sojourneth at Smyrna to
the Church of God which sojourneth in Philomelium and to all the
brotherhoods of the holy and universal Church sojourning in every place;
mercy and peace and love from God the Father and our Lord Jesus Christ be
multiplied.
We write unto you, brethren, an account of what befell
those that suffered martyrdom and especially the blessed Polycarp, who
stayed the persecution, having as it were set his seal upon it by his
martyrdom. For nearly all the foregoing events came to pass that the Lord
might show us once more an example of martyrdom which is conformable to
the Gospel
For he lingered that he might be delivered up, even as
the Lord did, to the end that we too might be imitators of him, not
lookingonly to that which concerneth ourselves, but also to that which
concerneth our neighbors. For it is the office of true and steadfast
love, not only to desire that oneself be saved, but all the brethren also.
Blessed therefore and noble are all the martyrdoms
which have taken place according to the will of God (for it behoveth us to
be very scrupulous and to assign to God the power over all things).
For who could fail to admire their nobleness and
patient endurance and loyalty to the Master? seeing that when they were so
torn by lashes that the mechanism of their flesh was visible even as far
as the inward veins and arteries, they endured patiently, so that the very
bystanders had pity and wept; while they themselves reached such a pitch
of bravery that none of them uttered a cry or a groan, thus showing to us
all that at that hour the martyrs of Christ being tortured were absent
from the flesh, or rather that the Lord was standing by and conversing
with them.
And giving heed unto the grace of Christ they despised
the tortures of this world, purchasing at the cost of one hour a release
from eternal punishment. And they found the fire of their inhuman
torturers cold: for they set before their eyes the escape from the eternal
fire which is never quenched; while with the eyes of their heart they
gazed upon the good things which are reserved for those that endure
patiently, things which neither ear hath heard nor eye hath seen, neither
have they entered into the heart of man, but were shown by the Lord to
them, for they were no longer men but angels already.
And in like manner also those that were condemned to
the wild beasts endured fearful punishments, being made to lie on sharp
shells and buffeted with other forms of manifold tortures, that the devil
might, if possible, by the persistence of the punishment bring them to a
denial; for he tried many wiles against them.
But thanks be to God; for He verily prevailed against
all. For the right noble Germanicus encouraged their timorousness through
the constancy which was in him; and he fought with the wild beasts in a
signal way. For when the proconsul wished to prevail upon him and bade him
have pity on his youth, he used violence and dragged the wild beast
towards him, desiring the more speedily to obtain a release from their
unrighteous and lawless life.
So after this all the multitude, marvelling at the
bravery of the God-beloved and God-fearing people of the Christians,
raised a cry, 'Away with the atheists; let search be made for Polycarp.'
But one man, Quintus by name, a Phrygian newly arrived
from Phrygia, when he saw the wild beasts, turned coward. He it was who
had forced himself and some others to come forward of their own free will.
This man the proconsul by much entreaty persuaded to swear the oath and to
offer incense. For this cause therefore, brethren, we praise not those who
deliver themselves up, since the Gospel doth not so teach us.
Now the glorious Polycarp at the first, when he heard
it, so far from being dismayed, was desirous of remaining in town; but the
greater part persuaded him to withdraw. So he withdrew to a farm not far
distant from the city; and there he stayed with a few companions, doing
nothing else night and day but praying for all men and for the churches
throughout the world; for this was his constant habit.
And while praying he falleth into a trance three days
before his apprehension; and he saw his pillow burning with fire. And he
turned and said unto those that were with him: 'It must needs be that I
shall be burned alive.'
And as those that were in search of him persisted, he
departed to another farm; and forthwith they that were in search of him
came up; and not finding him, they seized two slave lads, one of whom
confessed under torture;
for it was impossible for him to lie concealed, seeing
that the very persons who betrayed him were people of his own household.
And the captain of the police, who chanced to have the very name, being
called Herod, was eager to bring him into the stadium, that he himself
might fulfill his appointed lot, being made a partaker with Christ, while
they--his betrayers--underwent the punishment of Judas himself.
So taking the lad with them, on the Friday about the
supper hour, the gendarmes and horsemen went forth with their accustomed
arms, hastening as against a robber. And coming up in a body late in the
evening, they found the man himself in bed in an upper chamber in a
certain cottage; and though he might have departed thence to another
place, he would not, saying, The will of God be done.
So when he heard that they were come, he went down and
conversed with them, the bystanders marvelling at his age and his
constancy, and wondering how there should be so much eagerness for the
apprehension of an old man like him. Thereupon forthwith he gave orders
that a table should be spread for them to eat and drink at that hour, as
much as they desired. And he persuaded them to grant him an hour that he
might pray unmolested;
and on their consenting, he stood up and prayed, being
so full of the grace of God, that for two hours he could not hold his
peace, and those that heard were amazed, and many repented that they had
come against such a venerable old man.
But when at length he brought his prayer to an end,
after remembering all who at any time had come in his way, small and
great, high and low, and all the universal Church throughout the world,
the hour of departure being come, they seated him on an ass and brought
him into the city, it being a high Sabbath.
And he was met by Herod the captain of police and his
father Nicetes, who also removed him to their carriage and tried to
prevail upon him, seating themselves by his side and saying, 'Why what
harm is there in saying, Caesar is Lord, and offering incense', with more
to this effect, 'and saving thyself?' But he at first gave them no answer.
When however they persisted, he said, 'I am not going to do what ye
counsel me.'
Then they, failing to persuade him, uttered threatening
words and made him dismount with speed, so that he bruised his shin, as he
got down from the carriage. And without even turning round, he went on his
way promptly and with speed, as if nothing had happened to him, being
taken to the stadium; there being such a tumult in the stadium that no
man's voice could be so much as heard.
But as Polycarp entered into the stadium, a voice came
to him from heaven; 'Be strong, Polycarp, and play the man.' And no one
saw the speaker, but those of our people who were present heard the voice.
And at length, when he was brought up, there was a great tumult, for they
heard that Polycarp had been apprehended.
When then he was brought before him, the proconsul
enquired whether he were the man. And on his confessing that he was, he
tried to persuade him to a denial saying, 'Have respect to thine age,' and
other things in accordance therewith, as it is their wont to say; 'Swear
by the genius of Caesar; repent and say, Away with the atheists.' Then
Polycarp with solemn countenance looked upon the whole multitude of
lawless heathen that were in the stadium, and waved his hand to them; and
groaning and looking up to heaven he said, 'Away with the atheists.'
But when the magistrate pressed him hard and said,
'Swear the oath, and I will release thee; revile the Christ,' Polycarp
said, 'Fourscore and six years have I been His servant, and He hath done
me no wrong. How then can I blaspheme my King who saved me?'
But on his persisting again and saying, 'Swear by the
genius of Caesar,' he answered, 'If thou supposest vainly that I will
swear by the genius of Caesar, as thou sayest, and feignest that thou art
ignorant who I am, hear thou plainly, I am a Christian. But if thou
wouldest learn the doctrine of Christianity, assign a day and give me a
hearing.'
The proconsul said; 'Prevail upon the people.' But
Polycarp said; 'As for thyself, I should have held thee worthy of
discourse; for we have been taught to render, as is meet, to princes and
authorities appointed by God such honor as does us no harm; but as for
these, I do not hold them worthy, that I should defend myself before
them.'
Whereupon the proconsul said; 'I have wild beasts here
and I will throw thee to them, except thou repent' But he said, 'Call for
them: for the repentance from better to worse is a change not permitted to
us; but it is a noble thing to change from untowardness to righteousness'
Then he said to him again, 'I will cause thee to be
consumed by fire, if thou despisest the wild beasts, unless thou repent.'
But Polycarp said; 'Thou threatenest that fire which burneth for a season
and after a little while is quenched: for thou art ignorant of the fire of
the future judgment and eternal punishment, which is reserved for the
ungodly. But why delayest thou? Come, do what thou wilt.'
Saying these things and more besides, he was inspired
with courage and joy, and his countenance was filled with grace, so that
not only did it not drop in dismay at the things which were said to him,
but on the contrary the proconsul was astounded and sent his own herald to
proclaim three times in the midst of the stadium, 'Polycarp hath confessed
himself to be a Christian.'
When this was proclaimed by the herald, the whole
multitude both of Gentiles and of Jews who dwelt in Smyrna cried out with
ungovernable wrath and with a loud shout, 'This is the teacher of Asia,
the father of the Christians, the puller down of our gods, who teacheth
numbers not to sacrifice nor worship.' Saying these things, they shouted
aloud and asked the Asiarch Philip to let a lion loose upon Polycarp. But
he said that it was not lawful for him, since he had brought the sports to
a close.
Then they thought fit to shout out with one accord
that Polycarp should be burned alive. For it must needs be that the matter
of the vision should be fulfilled, which was shown him concerning his
pillow, when he saw it on fire while praying, and turning round he said
prophetically to the faithful who were with him, 'I must needs be burned
alive.'
These things then happened with so great speed,
quicker than words could tell, the crowds forthwith collecting from the
workshops and baths timber and faggots, and the Jews more especially
assisting in this with zeal, as is their wont.
But when the pile was made ready, divesting himself of
all his upper garments and loosing his girdle, he endeavored also to take
off his shoes, though not in the habit of doing this before, because all
the faithful at all times vied eagerly who should soonest touch his flesh.
For he had been treated with all honor for his holy life even before his
gray hairs came.
Forthwith then the instruments that were prepared for
the pile were placed about him; and as they were going likewise to nail
him to the stake, he said; 'Leave me as I am; for He that hath granted me
to endure the fire will grant me also to remain at the pile unmoved, even
without the security which ye seek from the nails.'
So they did not nail him, but tied him. Then he,
placing his hands behind him and being bound to the stake, like a noble
ram out of a great flock for an offering, a burnt sacrifice made ready and
acceptable to God, looking up to heaven said; 'O Lord God Almighty, the
Father of Thy beloved and blessed Son Jesus Christ, through whom we have
received the knowledge of Thee, the God of angels and powers and of all
creation and of the whole race of the righteous, who live in Thy presence;
I bless Thee for that Thou hast granted me this day
and hour, that I might receive a portion amongst the number of martyrs in
the cup of [Thy] Christ unto resurrection of eternal life, both of soul
and of body, in the incorruptibility of the Holy Spirit. May I be received
among these in Thy presence this day, as a rich and acceptable sacrifice,
as Thou didst prepare and reveal it beforehand, and hast accomplished it,
Thou that art the faithful and true God.
For this cause, yea and for all things, I praise Thee,
I bless Thee, I glorify Thee, through the eternal and heavenly
High-priest, Jesus Christ, Thy beloved Son, through whom with Him and the
Holy Spirit be glory both now [and ever] and for the ages to come. Amen.'
When he had offered up the Amen and finished his
prayer, the firemen lighted the fire. And, a mighty flame flashing forth,
we to whom it was given to see, saw a marvel, yea and we were preserved
that we might relate to the rest what happened.
The fire, making the appearance of a vault, like the
sail of a vessel filled by the wind, made a wall round about the body of
the martyr; and it was there in the midst, not like flesh burning, but
like [a loaf in the oven or like] gold and silver refined in a furnace.
For we perceived such a fragrant smell, as if it were the wafted odor of
frankincense or some other precious spice.
So at length the lawless men, seeing that his body
could not be consumed by the fire, ordered an executioner to go up to him
and stab him with a dagger. And when he had done this, there came forth [a
dove and] a quantity of blood, so that it extinguished the fire; and all
the multitude marvelled that there should be so great a difference between
the unbelievers and the elect.
In the number of these was this man, the glorious
martyr Polycarp, who was found an apostolic and prophetic teacher in our
own time, a bishop of the holy Church which is in Smyrna. For every word
which he uttered from his mouth was accomplished and will be accomplished.
But the jealous and envious Evil One, the adversary of
the family of the righteous, having seen the greatness of his martyrdom
and his blameless life from the beginning, and how he was crowned with the
crown of immortality and had won a reward which none could gainsay,
managed that not even his poor body should be taken away by us, although
many desired to do this and to touch his holy flesh.
So he put forward Nicetes, the father of Herod and
brother of Alce, to plead with the magistrate not to give up his body,
'lest,' so it was said, 'they should abandon the crucified one and begin
to worship this man'--this being done at the instigation and urgent
entreaty of the Jews, who also watched when we were about to take it from
the fire, not knowing that it will be impossible for us either to forsake
at any time the Christ who suffered for the salvation of the whole world
of those that are saved--suffered though faultless for sinners--nor to
worship any other.
For Him, being the Son of God, we adore, but the
martyrs as disciples and imitators of the Lord we cherish as they deserve
for their matchless affection towards their own King and Teacher. May it
be our lot also to be found partakers and fellow-disciples with them.
The centurion therefore, seeing the opposition raised
on the part of the Jews, set him in the midst and burnt him after their
custom.
And so we afterwards took up his bones which are more
valuable than precious stones and finer than refined gold, and laid them
in a suitable place;
where the Lord will permit us to gather ourselves
together, as we are able, in gladness and joy, and to celebrate the
birth-day of his martyrdom for the commemoration of those that have
already fought in the contest, and for the training and preparation of
those that shall do so hereafter.
So it befell the blessed Polycarp, who having with
those from Philadelphia suffered martyrdom in Smyrna--twelve in all--is
especially remembered more than the others by all men, so that he is
talked of even by the heathen in every place: for he showed himself not
only a notable teacher, but also a distinguished martyr, whose martyrdom
all desire to imitate, seeing that it was after the pattern of the Gospel
of Christ.
Having by his endurance overcome the unrighteous ruler
in the conflict and so received the crown of immortality, he rejoiceth in
company with the Apostles and all righteous men, and glorifieth the
Almighty God and Father, and blesseth our Lord Jesus Christ, the savior of
our souls and helmsman of our bodies and shepherd of the universal Church
which is throughout the world.
Ye indeed required that the things which happened
should be shown unto you at greater length: but we for the present have
certified you as it were in a summary through our brother Marcianus. When
then ye have informed yourselves of these things, send the letter about
likewise to the brethren which are farther off, that they also may glorify
the Lord, who maketh election from His own servants.
Now unto Him that is able to bring us all by His grace
and bounty unto His eternal kingdom, through His only-begotten Son Jesus
Christ, be glory, honor, power, and greatness for ever. Salute all the
saints. They that are with us salute you, and Euarestus, who wrote the
letter, with his whole house.
Now the blessed Polycarp was martyred on the second
day of the first part of the month Xanthicus, on the seventh before the
calends of March, on a great Sabbath, at the eighth hour. He was
apprehended by Herodes, when Philip of Tralles was high priest, in the
proconsulship of Statius Quadratus, but in the reign of the Eternal King
Jesus Christ. To whom be the glory, honor, greatness, and eternal throne,
from generation to generation. Amen.
We bid you God speed, brethren, while ye walk by the
word of Jesus Christ which is according to the Gospel; with whom be glory
to God for the salvation of His holy elect; even as the blessed Polycarp
suffered martyrdom, in whose footsteps may it be our lot to be found in
the kingdom of Jesus Christ.
This account Gaius copied from the papers of Irenaeus,
a disciple of Polycarp. The same also lived with Irenaeus.
And I Socrates wrote it down in Corinth from the copy
of Gaius. Grace be with all men.
And I Pionius again wrote it down from the
aforementioned copy, having searched it out (for the blessed Polycarp
showed me in a revelation, as I will declare in the sequel), gathering it
together when it was now well nigh worn out by age, that the Lord Jesus
Christ may gather me also with His elect into His heavenly kingdom; to
whom be the glory with the Father and the Holy Spirit for ever and ever.
Amen. {2*** THE THREE PROCEEDING PARAGRAPHS AS READ IN THE MOSCOW MS.
***}2 {9
This account Gaius copied from the papers of Irenaeus.
The same lived with Irenaeus who had been a disciple of the holy Polycarp.
For this Irenaeus, being in Rome at the time of the martyrdom of the
bishop Polycarp, instructed many; and many most excellent and orthodox
treatises by him are in circulation. In these he makes mention of
Polycarp, saying that he was taught by him. And he ably refuted every
heresy, and handed down the catholic rule of the Church just as he had
received it from the saint. He mentions this fact also, that when Marcion,
after whom the Marcionites are called, met the holy Polycarp on one
occasion, and said 'Recognize us, Polycarp,' he said in reply to Marcion,
'Yes indeed, I recognize the firstborn of Satan.' The following statement
also is made in the writings of Irenaeus, that on the very day and
hour when Polycarp was martyred in Smyrna Irenaeus being in the city of
the Romans heard a voice as of a trumpet saying, ' Polycarp is martyred.'
And I Pionius again wrote it down from the copy of
Isocrates, having searched for it in obedience to a revelation of the holy
Polycarp, gathering it together, when it was well nigh worn out by age,
that the Lord Jesus Christ may gather me also with His elect into His
heavenly kingdom; to whom be the glory with the Father and the Son and the
Holy Spirit for ever and ever. Amen.
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Kirby, Peter. "Historical Jesus Theories." Early Christian Writings. <http://www.earlychristianwritings.com/text/1clement-hoole.html>.