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Mark 2:5 - NIV, NAB - in Tertullian On Baptism

and, "Thy sins shall be remitted thee,"[131]

Mark 2:7 - NIV, NAB - in Tertullian On Modesty

Who, moreover, was able to forgive sins? This is His alone prerogative: for "who remitteth sins but God alone? "[267]

Mark 2:8 - NIV, NAB - in Tertullian Against Marcion Book IV

of our heretic. Now, that the very Lord Himself of all might, the Word and Spirit of the Father,[671]

Mark 2:8 - NIV, NAB - in Tertullian On Baptism

But if repentance is a thing human, its baptism must necessarily be of the same nature: else, if it had been celestial, it would have given both the Holy Spirit and remission of sins. But none either pardons sins or freely grants the Spirit save God only.[102]

Mark 2:8 - NIV, NAB - in Hippolytus Dogmatical and Historical Fragments

but just the Word? And what is it that is begotten of Him, but just the Spirit,[276]

Mark 2:9 - NIV, NAB - in Tertullian On Modesty

For thus it was that the Lord Jesus Christ showed His power: "Why think ye evil in your hearts? For which is easier, to say to the paralytic, Thy sins are remitted thee; or, Rise and walk? Therefore, that ye may know the Son of man to have the power upon earth of remitting sins, I say to thee, paralytic, Rise, and walk."[295]

Mark 2:10 - NIV, NAB - in Methodius Oration Concerning Simeon and Anna

and it has seemed good to Thee, by means of our Lord and Creator, to fashion us again unto immortality; and Thou hast graciously given unto us a return to Paradise by means of Him who separated us from the joys of Paradise; and by means of Him who hath power to forgive sins Thou hast[68]

Mark 2:11 - NIV, NAB - in Clement of Alexandria The Instructor Book I

" But the good Instructor, the Wisdom, the Word of the Father, who made man, cares for the whole nature of His creature; the all-sufficient Physician of humanity, the Saviour, heals both body and soul. "Rise up," He said to the paralytic; "take the bed on which thou liest, and go away home; "[7]

Mark 2:11 - NIV, NAB - in Archelaus Acts of the Disputation with the Heresiarch Manes

as in fact was done to that person who, yet being ignorant, had gathered a bundle of sticks on the Sabbath-day; whereas Jesus cured a cripple on the Sabbath, and ordered him then also to take up his bed.[427]

Mark 2:14 - NIV, NAB - in Tertullian On Idolatry

while Matthew is roused up from the toll-booth;[89]

Mark 2:15 - NIV, NAB - in Tertullian On Modesty

name,-a (name) of such as put up the pathways of the very sky, and earth, and sea, for sale. Moreover, when (the writer) adjoins "sinners" to "publicans,"[101]

Mark 2:17 - NIV, NAB - in Epistle of Barnabas

But when He chose His own apostles who where to preach His Gospel, [He did so from among those] who were sinners above all sin, that He might show He came "not to call the righteous, but sinners to repentance."[41]

Mark 2:17 - NIV, NAB - in Fragments of the Lost Work of Justin on the Resurrection

And if it is the flesh that is the sinner, then on its account alone did the Saviour come, as He says, "I am not come to call the righteous, but sinners to repentance."[17]

Mark 2:18 - NIV, NAB - in Tertullian On Fasting

At all events, in the Gospel they think that those days were definitely appointed for fasts in which "the Bridegroom was taken away; "[5]

Mark 2:19 - NIV, NAB - in Archelaus Acts of the Disputation with the Heresiarch Manes

And the Lord Jesus Christ Himself gave His testimony to what we affirm, when He said with His heavenly voice, "Can ye make the children of the bride-chamber fast so long as the bridegroom is with them? "[477]

Mark 2:20 - NIV, NAB - in Constitutions of the Holy Apostles Book V

Do ye who are able fast the day of the preparation and the Sabbath-day entirely, tasting nothing till the cock-crowing of the night; but if any one is not able to join them both together, at least let him observe the Sabbath-day; for the Lord says somewhere, speaking of Himself: "When the bridegroom shall be taken away from them, in those days shall they fast."[147]

Mark 2:21 - NIV, NAB - in Tertullian On Prayer

-has determined for us, the disciples of the New Testament, a new form of prayer; for in this particular also it was needful that new wine should be laid up in new skins, and a new breadth be sewn to a new garment.[3]

Early Christian Writings is copyright © Peter Kirby <E-Mail>.