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John 18:1 - NIV, NAB - in Constitutions of the Holy Apostles Book V

And when He had delivered to us the representative mysteries of His precious body and blood, Judas not being present with us, He went out to the Mount of Olives, near the brook Cedron, where there was a garden;[95]

John 18:3 - NIV, NAB - in A Treatise of Novatian Concerning the Trinity

Or when the definition of the rule is established by Christ Himself, and it is said: "And this is life eternal, that they should know Thee, the only and true God, and Jesus Christ, whom Thou hast sent. I have glorified Thee upon the earth, I have finished the work which Thou gavest me? "[210]

John 18:4 - NIV, NAB - in Origen Against Celsus Book II

Again He asked them, "Whom seek ye? "and they said again, "Jesus of Nazareth." Jesus said to them, "I told you I am He; if then ye seek Me, let these go away."[38]

John 18:11 - NIV, NAB - in Dionysius The Gospel According to Luke

For John, who has given us the record of the sublimest and divinest of the Saviour's words and deeds, heard Him speak thus: "And the cup which my Father hath given me, shall I not drink it? "[10]

John 18:17 - NIV, NAB - in The Passing of Mary Latin II

Then that chief cried out, saying: I implore thee, Saint Peter, do not despise me, I beseech thee, in so great an extremity, because I am exceedingly tortured by great torments. Bear in mind that when, in the praetorium, the maid that kept the door[14]

John 18:20 - NIV, NAB - in Tertullian The Prescription Against Heretics

Openly did the Lord speak,[280]

John 18:22 - NIV, NAB - in Cyprian Epistle LIV

And when afterwards, in the time of His passion, He had received a buffet from a servant of the priest, and the servant said to Him, "Answerest thou the high priest so? "[19]

John 18:23 - NIV, NAB - in Cyprian Epistle LIV

the Lord said nothing reproachfully against the high priest, nor detracted anything from the priest's honour; but rather asserting His own innocence, and showing it, He says, "If I have spoken evil, bear witness of the evil; but if well, why smitest thou me? "[20]

John 18:23 - NIV, NAB - in Cyprian Epistle LXIV

With that humility which taught us also to he humble, He still called him a priest whom He knew to be sacrilegious; also under the very sting of His passion, when He had received a blow, and it was said to Him, "Answerest thou the high priest so? "He said nothing reproachfully against the person of the high priest, but rather maintained His own innocence saying, "If I have spoken evil, bear witness of the evil; but if well, why smitest thou me? "[10]

John 18:23 - NIV, NAB - in Cyprian Epistle LXVIII

And moreover the Lord, in the Gospel, when it was said to Him, "Answerest thou the high priest so? "guarding the priestly dignity, and teaching that it ought to be maintained, would say nothing against the high priest, but only clearing His own innocence, answered, saying, "If I have spoken evil, bear witness of the evil; but if well, why smitest thou me? "[8]

John 18:28 - NIV, NAB - in Tertullian An Answer to the Jews

. Which prediction was thus also fulfilled, that "on the first day of unleavened bread"[237]

John 18:28 - NIV, NAB - in Fragments from Peter of Alexandria

but Himself suffered as the true Lamb in the Paschal feast, as John, the divine and evangelist, teaches us in the Gospel written by him, where he thus speaks: "Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment-hall, lest they should be defined, but that they might eat the passover."[26]

John 18:30 - NIV, NAB - in Origen Against Celsus Book VIII

And the demons, when despised, can do no harm to those who are under the protection of Him who can alone help all who deserve His aid; and He does no less than set His own angels over His devout servants, so that none of the hostile angels, nor even he who is called "the prince of this world,"[80]

John 18:31 - NIV, NAB - in Gospel of Nicodemus I The Acts of Pilate

And Pilate spoke to the Hebrews, saying: If you hold as insult against God the words which you declare Jesus to have spoken, take and judge him yourselves according to your law.[82]

John 18:33 - NIV, NAB - in Gospel of Nicodemus I The Acts of Pilate

Pilate says: But art thou a king? Jesus said: Thou hast said: for this was I born, to bear witness to the truth; and if any one be a man of the truth, he believes my word, and does it. Pilate says: What is the truth?[78]

John 18:33 - NIV, NAB - in Origen Commentary on John Book I

"Father, the hour is come; glorify Thy Son, that the Son also may glorify Thee." We also find Him declaring Himself to be a king, as when He answers Pilate's question,[95]

John 18:36 - NIV, NAB - in Tertullian On Idolatry

if, in short, though conscious of His own kingdom,[147]

John 18:36 - NIV, NAB - in Tertullian On Idolatry

war, nay, how will he serve even in peace, without a sword, which the Lord has taken away?[157]

John 18:36 - NIV, NAB - in Origen Against Celsus Book I

And Jesus, knowing this well, and denying that He was a king in the sense that the multitude expected, but declaring the superiority of His kingdom, says: "If My kingdom were of this world, then would My servants fight, that I should not be delivered to the Jews: but now is My kingdom not of this world."[114]

John 18:36 - NIV, NAB - in The History of Joseph the Carpenter

who ordered my friend and relative John to be beheaded. Accordingly he searched for me diligently, thinking that my kingdom was to be of this world.[14]

John 18:36 - NIV, NAB - in Origen Commentary on Matthew Book XIII

But that it was not God who gave Him up into the hands of men, the Saviour manifestly declares when He says, "If My kingdom were of this world, then would My servants fight that I should not be delivered to the Jews."[73]

John 18:37 - NIV, NAB - in Hippolytus Dogmatical and Historical Fragments

For the deceiver seeks to liken himself in all things to the Son of God. Christ is a lion, so Antichrist is also a lion; Christ is a king,[25]

John 18:38 - NIV, NAB - in Constitutions of the Holy Apostles Book V

in their madness cast upon Him, till it was very early in the morning, and then they lead Him away to Annas, who was father-in-law to Caiaphas; and when they had done the like things to Him there, it being the day of the preparation, they delivered Him to Pilate the Roman governor, accusing Him of many and great things, none of which they could prove. Whereupon the governor, as out of patience with them, said: "I find no cause against Him."[101]

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