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Gal. 3 - NIV, NAB - in Tertullian On Monogamy

of a faith which had been justified in uncircumcision. You bare the apostle: learn (of him), together with the Galatians.[34]

Gal. 3 - NIV, NAB - in Tertullian On Monogamy

(conversion to) the faith, he would have done (it), just as (he did) the other (actions) which he did adversely to the (strict) letter of his own rule, to suit the circumstances. of the times: circumcising Timotheus[97]

Gal. 3 - NIV, NAB - in Tertullian On Monogamy

on account of the observant watchfulness of the Jews-he who chastises the Galatians when they desire to live in (observance of) the law.[99]

Gal. 3:1 - NIV, NAB - in Tertullian The Prescription Against Heretics

They bear in mind how the churches were rebuked by the apostle: "O foolish Galatians, who hath bewitched you? "[292]

Gal. 3:1 - NIV, NAB - in Archelaus Acts of the Disputation with the Heresiarch Manes

nor any dubiety? Who, I ask you, O foolish Galatian, has bewitched you, as those were bewitched "before whose eyes Jesus Christ was evidently set forth, crucified? "[606]

Gal. 3:3 - NIV, NAB - in Clement of Alexandria Stromata Book III

Peccatun enim, cure sit "corruptio," non potest babere societatem cure incorruptione," quae est justitia. "Adeo stulti," inquit, "estis? cure spiritu coeperitis, nunc came consummamini."[209]

Gal. 3:3 - NIV, NAB - in Origen de Principiis Book I

and, "Seeing ye began in the Spirit, are ye now made perfect in the flesh? "[66]

Gal. 3:3 - NIV, NAB - in Origen Commentary on Matthew Book XII

And perhaps that He might turn back those who, by crossing to the other side, "had begun in spirit,"[34]

Gal. 3:5 - NIV, NAB - in Irenaeus Against Heresies Book IV

But the Scripture, foreseeing that God would justify the heathen through faith, announced beforehand unto Abraham, that in him all nations should be blessed. So then they which be of faith shall be blessed with faithful Abraham."[317]

Gal. 3:6 - NIV, NAB - in Irenaeus Against Heresies Book V

But the Scripture, fore-seeing that God would justify the heathen through faith, declared to Abraham beforehand, That in thee shall all nations be blessed. So then they which are of faith shall be blessed with faithful Abraham."[282]

Gal. 3:6 - NIV, NAB - in Tertullian Against Marcion Book V

But how are we children of faith? and of whose faith, if not Abraham's? For since "Abraham believed God, and it was accounted to him for righteousness; "[122]

Gal. 3:6 - NIV, NAB - in Tertullian Of Patience

Accordingly it is patience which is both subsequent and antecedent to faith. In short, Abraham believed God, and was accredited by Him with righteousness;[62]

Gal. 3:6 - NIV, NAB - in Cyprian Epistle LXII

But the Scripture, foreseeing that God would justify the Gentiles through faith, pronounced before to Abraham that all nations should be blessed in him; therefore they who are of faith are blessed with faithful Abraham."[8]

Gal. 3:6 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

with faithful Abraham."[40]

Gal. 3:7 - NIV, NAB - in Tertullian Against Marcion Book V

,"[121]

Gal. 3:7 - NIV, NAB - in Tertullian On Monogamy

For if" faith" is the source whence we are reckoned to Abraham as his "sons" (as the apostle teaches, saying to the Galatians, "You know, consequently, that (they) who are of faith, these are sons of Abraham"[32]

Gal. 3:7 - NIV, NAB - in Tertullian On Monogamy

(nations) who, as the fruit of the "faith" which precedes digamy, had to be accounted "sons of Abraham."[36]

Gal. 3:8 - NIV, NAB - in Tertullian On the Flesh of Christ

of Abraham, "And in thy seed shall all nations of the earth be blessed," he adds, "He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ."[310]

Gal. 3:10 - NIV, NAB - in Constitutions of the Holy Apostles Book VI

For says He: "Cursed be he that does not continue in all things that are written in the book of the law to do them."[155]

Gal. 3:11 - NIV, NAB - in Epistle of Ignatius to the Tarsians

and be ye steadfast, "for the just shall live by faith; "[3]

Gal. 3:11 - NIV, NAB - in Tertullian On Exhortation to Chastity

But where three are, a church is, albeit they be laics. For each individual lives by his own faith,[38]

Gal. 3:12 - NIV, NAB - in Clement of Alexandria Stromata Book II

Whether, then, Egypt and the land of Canaan be the symbol of the world and of deceit, or of sufferings and afflictions; the oracle shows us what must be abstained from, and what, being divine and not worldly, must be observed. And when it is said, "The man that doeth them shall live in them,"[105]

Gal. 3:13 - NIV, NAB - in Dialogue of Justin

Then I replied, "Just as God commanded the sign to be made by the brazen serpent, and yet He is blameless; even so, though a curse lies in the law against persons who are crucified, yet no curse lies on the Christ of God, by whom all that have committed things worthy of a curse are saved.[367]

Gal. 3:13 - NIV, NAB - in Irenaeus Against Heresies Book III

And again: "Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth upon a tree."[337]

Gal. 3:13 - NIV, NAB - in Tertullian An Answer to the Jews

every one who shall have hung on a tree."[188]

Gal. 3:13 - NIV, NAB - in Tertullian Against Marcion Book III

I suppose, you endeavour to introduce a diversity of opinion, simply because you deny that the suffering of the cross was predicted of the Christ of the Creator, and because you contend, moreover, that it is not to be believed that the Creator would expose His Son to that kind of death on which He had Himself pronounced a curse. "Cursed," says He, "is every one who hangeth on a tree."[254]

Gal. 3:13 - NIV, NAB - in Tertullian Against Marcion Book V

You cannot establish a diversity of authors because there happens to be one of things; for the diversity is itself proposed by one and the same author. Why, however, "Christ was made a curse for us,"[116]

Gal. 3:13 - NIV, NAB - in Tertullian Against Marcion Book V

But yet it by no means follows, because the Creator said of old, "Cursed is every one that hangeth on a tree,"[117]

Gal. 3:13 - NIV, NAB - in Tertullian Against Praxeas

Nay, but you do blaspheme; because you allege not only that the Father died, but that He died the death of the cross. For "cursed are they which are hanged on a tree,"[410]

Gal. 3:13 - NIV, NAB - in Tertullian Against Praxeas

nor indeed did the apostle utter blasphemy when he said the same thing as we.[414]

Gal. 3:13 - NIV, NAB - in Tertullian Of Patience

The Lord Himself was "cursed" in the eye of the law;[90]

Gal. 3:13 - NIV, NAB - in Tertullian De Fuga in Persecutione

Why, in this very standing of yours there was a fleeing from persecution, in the release from persecution which you bought; but that you should ransom with money a man whom Christ has ransomed with His blood, how unworthy is it of God and His ways of acting, who spared not His own Son for you, that He might be made a curse for us, because cursed is he that hangeth on a tree,[47]

Gal. 3:13 - NIV, NAB - in Archelaus Acts of the Disputation with the Heresiarch Manes

is to be saved: for it is Christ Himself that "has re-deemed them from the curse of the law; "[240]

Gal. 3:13 - NIV, NAB - in Archelaus Acts of the Disputation with the Heresiarch Manes

and that "Christ has redeemed us from the curse of the law,"[252]

Gal. 3:13 - NIV, NAB - in Archelaus Acts of the Disputation with the Heresiarch Manes

Listen also to what I have to say on this other expression which has been adduced, viz., "Christ, who redeemed us from the curse of the law."[275]

Gal. 3:13 - NIV, NAB - in Gospel of Nicodemus I The Acts of Pilate

knowing you shall know, O house of Jacob, that it is written, Cursed is every one that hangeth upon a tree.[60]

Gal. 3:13 - NIV, NAB - in Origen Commentary on Matthew Book XI

But do not suppose that these things go to establish the necessity of keeping the law of Moses according to the letter, because the disciples of Jesus up to that time kept it; for not before He suffered did He "redeem us from the curse of the law,"[69]

Gal. 3:14 - NIV, NAB - in Irenaeus Against Heresies Book IV

For, as I have shown, it existed in Abraham antecedently to circumcision, as it also did in the rest of the righteous who pleased God: and in these last times, it again sprang up among mankind through the coming of the Lord. But circumcision and the law of works occupied the intervening period.[346]

Gal. 3:15 - NIV, NAB - in Tertullian Against Marcion Book V

"But," says he, "I speak after the manner of men: when we were children, we were placed in bondage under the elements of the world."[131]

Gal. 3:15 - NIV, NAB - in Tertullian Against Marcion Book V

a figure (as the apostle wrote it); because after he had said, "I speak after the manner of men," he adds), "Though it be but a man's covenant, no man disannulleth, or addeth thereto."[134]

Gal. 3:16 - NIV, NAB - in Irenaeus Against Heresies Book V

Now He does not say, And of seeds, as if [He spake] of many, but as of one, And to thy seed, which is Christ."[281]

Gal. 3:16 - NIV, NAB - in Tertullian An Answer to the Jews

although we have God Himself as an adequate engager and faithful promiser, in that He promised to Abraham that "in his seed should be blest all nations of the earth; "[4]

Gal. 3:16 - NIV, NAB - in Tertullian Against Marcion Book V

"To Abraham were the promises made, and to his seed. He said not `to seeds, 'as of many; but as of one, `to thy seed, 'which is Christ."[135]

Gal. 3:16 - NIV, NAB - in Tertullian Of Patience

" So faith, illumined by patience, when it was becoming propagated among the nations through" Abraham's seed, which is Christ,"[64]

Gal. 3:17 - NIV, NAB - in Novation On the Jewish Meats

But the law which followed subsequently ordained[12]

Gal. 3:19 - NIV, NAB - in Irenaeus Against Heresies Book III

It was added, until the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a Mediator."[53]

Gal. 3:19 - NIV, NAB - in Irenaeus Against Heresies Book V

This is the seed of which the apostle says in the Epistle to the Galatians, "that the law of works was established until the seed should come to whom the promise was made."[181]

Gal. 3:19 - NIV, NAB - in Clement of Alexandria Stromata Book I

" Then, as if in explanation of his meaning, he adds: "But before faith came, we were kept under the law, shut up," manifestly through fear, in consequence of sins, "unto the faith which should afterwards be revealed; so that the law was a schoolmaster to bring us to Christ, that we should be justified by faith."[315]

Gal. 3:19 - NIV, NAB - in Pseudo-Tertullian Against All Heresies

and sets forth Christ as born of the seed of Joseph, contending that He was merely human, without divinity; affirming also that the Law was given by angels;[47]

Gal. 3:19 - NIV, NAB - in Hippolytus Refutation of All Heresies Book VII

And He has, he says, been liberated from the nature of the Good One likewise, in order that He may be a Mediator, as Paul states,[85]

Gal. 3:20 - NIV, NAB - in Epistle of Ignatius to the Antiochians

And those very apostles, who said "that there is one God,"[19]

Gal. 3:20 - NIV, NAB - in Five Books in Reply to Marcion

Chiding)-Paul-written that such zeal hath he.[217]

Gal. 3:20 - NIV, NAB - in Hippolytus Exegetical Fragments

but two,"[62]

Gal. 3:20 - NIV, NAB - in A Treatise of Novatian Concerning the Trinity

the sources and reasons of their error and perversity; because when they perceived that it was written[267]

Gal. 3:20 - NIV, NAB - in A Treatise of Novatian Concerning the Trinity

And in another place: "But a mediator is not a mediator of one, but God is one."[275]

Gal. 3:20 - NIV, NAB - in Lactantius Divine Institutes Book IV

He was therefore both God and man, being placed in the middle between God and man. From which the Greeks call Him Mesites,[336]

Gal. 3:22 - NIV, NAB - in Tertullian Against Marcion Book V

His own antagonist! For this (I suppose it was, that) the law of the Creator had "concluded all under sin,"[632]

Gal. 3:23 - NIV, NAB - in Clement of Alexandria The Instructor Book I

sal salvation of humanity, and that there is the same equality before the righteous and loving God, and the same fellowship between Him and all, the apostle most clearly showed, speaking to the following effect: "Before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed, so that the law became our schoolmaster to bring us to Christ, that we might be justified by faith; but after that faith is come, we are no longer under a schoolmaster."[63]

Gal. 3:24 - NIV, NAB - in Irenaeus Against Heresies Book IV

but he has also said, that the law was our pedagogue [to bring us] to Christ Jesus.[29]

Gal. 3:24 - NIV, NAB - in Clement of Alexandria The Instructor Book I

For the word which, in matters of doctrine, explains and reveals, is that whose province it is to teach. But our Educator[3]

Gal. 3:24 - NIV, NAB - in Clement of Alexandria The Instructor Book I

And when, having senselessly filled themselves, they senselessly played; on that account the law was given them, and terror ensued for the prevention of transgressions and for the promotion of right actions, securing attention, and so winning to obedience to the true Instructor, being one and the same Word, and reducing to conformity with the urgent demands of the law. For Paul says that it was given to be a "schoolmaster to bring us to Christ."[259]

Gal. 3:24 - NIV, NAB - in Clement of Alexandria The Instructor Book III

They had no instructor[19]

Gal. 3:24 - NIV, NAB - in Clement of Alexandria Stromata Book I

Perchance, too, philosophy was given to the Greeks directly and primarily, till the Lord should call the Greeks. For this was a schoolmaster to bring "the Hellenic mind," as the law, the Hebrews, "to Christ."[57]

Gal. 3:24 - NIV, NAB - in Clement of Alexandria Stromata Book II

) to Christ,[77]

Gal. 3:24 - NIV, NAB - in Clement of Alexandria Who is the Rich Man that Shall Be Saved?

as far as a sort of training with fear and preparatory discipline goes, leading as it did to the culmination of legislation and to grace.[10]

Gal. 3:26 - NIV, NAB - in Clement of Alexandria The Instructor Book I

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus."[64]

Gal. 3:26 - NIV, NAB - in Tertullian Against Marcion Book V

What I say, then, is this, that that God is the object of faith who prefigured the grace of faith. But when he also adds, ".For ye are all the children of faith,"[120]

Gal. 3:27 - NIV, NAB - in Tertullian Against Marcion Book III

Now since Emmanuel is God-with-us, and God-with-us is Christ, who is in us (for "as many of you as are baptized into Christ, have put on Christ"[164]

Gal. 3:27 - NIV, NAB - in Tertullian On Baptism

Christ's baptism,[118]

Gal. 3:27 - NIV, NAB - in Tertullian On Monogamy

-inasmuch as they "who are baptized in Christ[59]

Gal. 3:27 - NIV, NAB - in Tertullian On Monogamy

On the ground of continence the priests likewise of the famous Egyptian bull will judge the "infirmity" of Christians. Blush, O flesh, who hast "put on"[116]

Gal. 3:27 - NIV, NAB - in Tertullian On Modesty

And thus if, from the moment when it changed its condition, and "having been baptized into Christ put on Christ,"[78]

Gal. 3:27 - NIV, NAB - in Cyprian Epistle LIX

For as the Apostle Paul says, "As many of you as have been baptized into Christ have put on Christ,"[6]

Gal. 3:27 - NIV, NAB - in Cyprian Epistle LXXIII

name avail in the imposition of hands, which, they contend, availed in the sanctification of baptism? For if any one born out of the Church can become God's temple, why cannot the Holy Spirit also be poured out upon the temple? For he who has been sanctified, his sins being put away in baptism, and has been spiritually reformed into a new man, has become fitted for receiving the Holy Spirit; since the apostle says, "As many of you as have been baptized into Christ have put on Christ."[11]

Gal. 3:27 - NIV, NAB - in Cyprian Epistle LXXIV

Moreover, what is the meaning of that which Stephen would assert, that the presence and holiness of Christ is with those who are baptized among heretics? For if the apostle does not speak falsely when he says, "As many of you as are baptized into Christ, have put on Christ,"[20]

Gal. 3:28 - NIV, NAB - in Epistle of Ignatius to the Philadelphians

for there is one nature, and one family of mankind. For "in Christ there is neither bond nor free."[34]

Gal. 3:28 - NIV, NAB - in Clement of Alexandria Exhortation to the Heathen

And the one whole Christ is not divided: "There is neither barbarian, nor Jew, nor Greek, neither male nor female, but a new man,"[154]

Gal. 3:28 - NIV, NAB - in Tertullian On the Apparel of Women Book I

With what consistency do we mount that (future) judgment-seat to pronounce sentence against those whose gifts we (now) seek after? For you too, (women as you are, ) have the self-same angelic nature promised[21]

Gal. 3:28 - NIV, NAB - in Hippolytus Refutation of All Heresies Book V

For, says (the Naassene), Attis has been emasculated, that is, he has passed over from the earthly parts of the nether world to the everlasting substance above, where, he says, there is neither female or male,[28]

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