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1 Cor. 5:1 - NIV, NAB - in Tertullian Against Marcion Book V

the man was an offender" who had his father's wife."[290]

1 Cor. 5:1 - NIV, NAB - in Tertullian On Modesty

Thus He has not prohibited judging, but taught (how to do it). Whence the apostle withal judges, and that in a case of fornication,[41]

1 Cor. 5:1 - NIV, NAB - in Origen Against Celsus Book VI

e Egyptians also were guilty of error, because they had indeed solemn enclosures around what they considered their temples, while within them there was nothing save apes, or crocodiles, or goats, or asps, or some other animal; but on the present occasion it pleases him to speak of the Egyptian people too as most divinely inspired, and that, too, from the earliest times,-perhaps because they made war upon the Jews from an early date. The Persians, moreover, who marry their own mothers,[402]

1 Cor. 5:2 - NIV, NAB - in Tertullian On Modesty

[130]

1 Cor. 5:3 - NIV, NAB - in Tertullian On Modesty

(lust) which he had condemned after calling to his aid even "the Lord's power," for fear the sentence should seem human. Therefore he has trifled both with his own "spirit,"[155]

1 Cor. 5:3 - NIV, NAB - in Tertullian On Fasting

If we also, in our diverse provinces, (but) present mutually in spirit,[96]

1 Cor. 5:3 - NIV, NAB - in Dionysius Extant Fragments Part II

But those in the city I tried to gather together with all the greater zeal, as if I were present with them; for I was absent indeed in the body, as I said,[90]

1 Cor. 5:4 - NIV, NAB - in Cyprian Epistle XI

When, as soon as peace is given to us all by the Lord, we shall begin to return to the Church, then the wishes of each one shall be looked into in your presence, and with your judgment.[5]

1 Cor. 5:4 - NIV, NAB - in Origen Commentary on Matthew Book XIV

but there were schisms among them, upon the dissolution of which they were gathered together in company with the spirit in Paul, with the power of the Lord Jesus Christ,[21]

1 Cor. 5:5 - NIV, NAB - in Shepherd of Hermas Similitude Sixth

" "I would know, sir," I said, "Of what nature are these diverse tortures and punishments? ""Hear," he said, "the various tortures and punishments. The tortures are such as occur during life.[9]

1 Cor. 5:5 - NIV, NAB - in Fragments of Clement from the Latin Translation of Cassiodorus

" So Paul also; for he, too, states something of this nature when he says, "Whom I have delivered to Satan, that he might live in the spirit; "[33]

1 Cor. 5:5 - NIV, NAB - in Tertullian Against Marcion Book V

the principles of natural and public law. When, however, he condemns the man "to be delivered unto Satan,"[292]

1 Cor. 5:5 - NIV, NAB - in Tertullian Against Marcion Book V

that he also said, "For the destruction of the flesh, that the spirit may be saved in the day of the Lord,"[294]

1 Cor. 5:5 - NIV, NAB - in Tertullian On Modesty

that "such a man must be surrendered to Satan for the destruction of the flesh; "[42]

1 Cor. 5:5 - NIV, NAB - in Tertullian On Modesty

For, in fact, they suspect the Apostle Paul of having, in the second (Epistle) to the Corinthians, granted pardon to the self-same fornicator whom in the first he has publicly sentenced to be "surrendered to Satan, for the destruction of the flesh,"[125]

1 Cor. 5:5 - NIV, NAB - in The Epistle of Pope Urban First

And if any one do so, then, after the sharp vengeance which is due to such a crime, and which is justly to be carried out against the sacrilegious, let him be condemned to perpetual infamy, and east into prison or consigned to life-long exile. For, according to the apostle,[8]

1 Cor. 5:6 - NIV, NAB - in Irenaeus Against Heresies Book IV

And as then the condemnation of sinners extended to others who approved of them, and joined in their society; so also is it the case at present, that "a little leaven leaveneth the whole lump."[397]

1 Cor. 5:6 - NIV, NAB - in Tertullian On the Apparel of Women Book II

also, to augment that (beauty) when (naturally) given them, and to strive after it when not (thus) given? Some one will say, "Why, then, if voluptuousness be shut out and chastity let in, may (we) not enjoy the praise of beauty alone, and glory in a bodily good? "Let whoever finds pleasure in "glorying in the flesh"[31]

1 Cor. 5:6 - NIV, NAB - in Tertullian On Modesty

must be presented "saved," that is, untainted by the contagion of impurities in the day of the Lord, by the ejection of the incestuous fornicator; if, that is, he subjoins: "Know ye not, that a little leaven spoileth the savour of the whole lump? "[136]

1 Cor. 5:6 - NIV, NAB - in Five Books in Reply to Marcion

What power, the paschal image[64]

1 Cor. 5:7 - NIV, NAB - in Epistle of Ignatius to the Magnesians

when Paul and Peter were laying the foundations of the Church. Lay aside, therefore, the evil, the old, the corrupt leaven,[70]

1 Cor. 5:7 - NIV, NAB - in Clement of Alexandria Stromata Book III

erede polluti, manus sibi afferentes, et homicidae propinquorum."Expurgate ergo vetus fermentum, ut sitis novo conspersio,"[215]

1 Cor. 5:7 - NIV, NAB - in Clement of Alexandria Stromata Book V

, "It is those that sacrifice not a sow, but some great and difficult sacrifice," who ought to inquire respecting God. And the apostle writes, "Christ our passover was sacrificed for us; "[127]

1 Cor. 5:7 - NIV, NAB - in Clement of Alexandria Stromata Book VI

that is, in consequence of the knowledge[277]

1 Cor. 5:7 - NIV, NAB - in Clement of Alexandria Stromata Book VII

For what great thing is it, if a man restrains himself in what he knows not? He, in fulfilment of the precept, according to the Gospel, keeps the Lord's day,[112]

1 Cor. 5:7 - NIV, NAB - in Tertullian An Answer to the Jews

you slew Christ;[238]

1 Cor. 5:7 - NIV, NAB - in Tertullian Against Marcion Book V

he only mentioned what is a very frequently recurring sentence of the Creator. "Purge out the old leaven, that ye may be a new lump, as ye are unleavened."[296]

1 Cor. 5:7 - NIV, NAB - in Tertullian Against Marcion Book V

The unleavened bread was therefore, in the Creator's ordinance, a figure of us (Christians). "For even Christ our passover is sacrificed for us."[297]

1 Cor. 5:7 - NIV, NAB - in Hippolytus Refutation of All Heresies Book VIII

For in what respect, he says, would the one tittle require any substance such as leaven (derived) from without for the Lord's Passover, the eternal feast, which is given for generation upon generation?[32]

1 Cor. 5:7 - NIV, NAB - in Hippolytus Refutation of All Heresies Book VIII

In other respects, however, these consent to all the traditions delivered to the Church by the Apostles.[42]

1 Cor. 5:7 - NIV, NAB - in Hippolytus Refutation of All Heresies Book X

to have remodelled the old man[61]

1 Cor. 5:7 - NIV, NAB - in Hippolytus Dogmatical and Historical Fragments

In the Passover season, so as to exhibit Himself as one destined to be sacrificed like a sheep, and to prove Himself the true Paschal-lamb, even as the apostle says, "Even Christ," who is God, "our passover was sacrificed for us."[438]

1 Cor. 5:7 - NIV, NAB - in Cyprian Treatise II On the Dress of Virgins

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth."[34]

1 Cor. 5:7 - NIV, NAB - in Cyprian Treatise XII Three Books of Testimonies Against the Jews

Therefore let us celebrate the feast, not in the old leaven, nor in the leaven of malice and wickedness, but in the unleavened bread of sincerity and truth."[453]

1 Cor. 5:7 - NIV, NAB - in Archelaus Acts of the Disputation with the Heresiarch Manes

and again, "Christ our passover is sacrificed for us; "[599]

1 Cor. 5:7 - NIV, NAB - in Fragments from Peter of Alexandria

On that day, therefore, on which the Jews were about to eat the Passover in the evening, our Lord and Saviour Jesus Christ was crucified, being made the victim to those who were about to partake by faith of the mystery concerning Him, according to what is written by the blessed Paul: "For even Christ our Passover is sacrificed for us; "[29]

1 Cor. 5:7 - NIV, NAB - in Origen Commentary on John Book X

" From the mouth of the Lord Himself, then, we see that there is no gainsaying our statement on this point. Some one, no doubt, will ask about the words of the Apostle, where he writes to the Corinthians:[43]

1 Cor. 5:8 - NIV, NAB - in Origen Commentary on John Book X

Another feature of the Jewish festival is unleavened bread; all leaven is made to disappear out of their houses; but "we keep the feast[47]

1 Cor. 5:8 - NIV, NAB - in Origen Commentary on Matthew Book XII

" It is the mark of the clear-sighted and careful to separate the leaven of the Pharisees and Sadducees and every food that is not of "the unleavened-bread of sincerity and truth"[37]

1 Cor. 5:9 - NIV, NAB - in Tertullian On Modesty

But now I write to you, if any is named a brother among you, (being) a fornicator, or an idolater" (for what so intimately joined?), "or a defrauder" (for what so near akin?), and so on, "with such to take no food even,"[220]

1 Cor. 5:10 - NIV, NAB - in Tertullian On Idolatry

does he mean "to idolaters an idolater? ""to heathens a heathen? ""to the worldly worldly? "But albeit he does not prohibit us from having our conversation with idolaters and adulterers, and the other criminals, saying, "Otherwise ye would go out from the world,"[106]

1 Cor. 5:10 - NIV, NAB - in Tertullian On Idolatry

All waves thereof whatsoever suffocate; every eddy thereof sucks down unto Hades. Let no one say, "Who will so safely foreguard himself? We shall have to go out of the world!"[180]

1 Cor. 5:10 - NIV, NAB - in Tertullian A Treatise on the Soul

) is the heathen man, who is walking with us along the same road of life which is common to him and ourselves. Now "we must needs go out of the world,"[242]

1 Cor. 5:10 - NIV, NAB - in Origen Commentary on Matthew Book XII

But when shall these things happen? Shall it be when that apostolic oracle is fulfilled which says, "For we must all stand before the judgment-seat of Christ, that each one may receive the things dope in the body, according to what he has done, whether it be good or bad? "[196]

1 Cor. 5:11 - NIV, NAB - in Epistle of Ignatius to the Philadelphians

a destroyer of the vineyard of Christ. Have no fellowship[17]

1 Cor. 5:11 - NIV, NAB - in Irenaeus Against Heresies Book IV

And we have the precept: "If any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such an one no not to eat."[395]

1 Cor. 5:11 - NIV, NAB - in Clement of Alexandria The Instructor Book II

Thus the apostle, in his solicitude for us, discriminates in the case of entertainments, saying, that "if any one called a brother be found a fornicator, or an adulterer, or an idolater, with such an one not to eat; "[31]

1 Cor. 5:11 - NIV, NAB - in Clement of Alexandria Stromata Book III

Unde prae clare Apostolus: "Scripsi," inquit, "vobis in epistola, non conversari cure fornicatoribus,"[222]

1 Cor. 5:11 - NIV, NAB - in Tertullian Against Marcion Book IV

I shall not be sorry to meet him, and before anything else to point out to him the force of the law figuratively interpreted, which, in this example of a leper (who was not to be touched, but was rather to be removed from all intercourse with others), prohibited any communication with a person who was defiled with sins, with whom the apostle also forbids us even to eat food,[237]

1 Cor. 5:11 - NIV, NAB - in Tertullian To His Wife Book II

and are to be excluded from all communication with the brotherhood, in accordance with the letter of the apostle, who says that "with persons of that kind there is to be no taking of food even."[24]

1 Cor. 5:11 - NIV, NAB - in The Testaments of the Twelve Patriarchs III

The offerings of the Lord will ye rob, and from His portion will ye steal; and before ye sacrifice to the Lord, ye will take the choicest parts, in despitefulness eating them with harlots. Amid excesses[24]

1 Cor. 5:11 - NIV, NAB - in The First Epistle of Pope Fabian

In like manner keep yourselves separate from all those of whom the apostle makes mention when he says, "with such persons, no, not to eat; "[7]

1 Cor. 5:11 - NIV, NAB - in The Second Epistle of Pope Fabian

Those also are to be dealt with in like manner of whom he says, "With such persons, no, not to eat; "[18]

1 Cor. 5:11 - NIV, NAB - in Origen Commentary on Matthew Book XIII

But another, also attending closely to the expression, and not wishing to introduce these extraneous thoughts, nor admitting that it is spoken about every sin, will say, that he who commits those great sins is not a brother, even if he be called a brother, as the Apostle says, "If any one that is named a brother be a fornicator, or covetous, or an idolater, etc., with such an one not to eat; "[192]

1 Cor. 5:12 - NIV, NAB - in Tertullian On Modesty

chiding them likewise because "brethren" were not "judged at the bar of the saints: "[43]

1 Cor. 5:12 - NIV, NAB - in Tertullian On Modesty

. Moreover "What have I to do to judge them who are without? "[239]

1 Cor. 5:13 - NIV, NAB - in Tertullian Against Marcion Book V

since both in the destruction of the flesh and in the saving of the spirit there is, on His part, judicial process; and when he bade "the wicked person be put away from the midst of them,"[295]

1 Cor. 5:13 - NIV, NAB - in Tertullian Against Marcion Book V

and, "Thou shalt put away evil from among you."[829]

1 Cor. 5:13 - NIV, NAB - in Tertullian Against Hermogenes

it will be in vain that we labour "to put away evil from the midst of us; "[107]

1 Cor. 5:28 - NIV, NAB - in Origen Commentary on John Book I

His taking away sin is still going on, He is taking it away from every individual in the world, till sin be taken away from the whole world, and the Saviour deliver the kingdom prepared and completed to the Father, a kingdom in which no sin is left at all, and which, therefore, is ready to accept the Father as its king, and which on the other hand is waiting to receive all God has to bestow, fully, and in every part, at that time when the saying[167]

1 Cor. 5:42 - NIV, NAB - in Methodius From the Discourse on the Resurrection

Now the corruptible and mortal putting on immortality, what else is it but that which is "sown in corruption and raised in incorruption,"[38]

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