Gospel of Thomas Saying 38 |
This Gospel of Thomas Commentary is part of the Gospel of Thomas page at Early Christian Writings. |
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Funk's Parallels POxy655 38, Luke 10:23-24, Luke 17:22, Matt 13:10-17, John 7:32-36, Iren. Adv. Haer. 1.20.2. |
Visitor Comments At times the inner voice is still and no guidance is available. (Be patient.) You have waited, I am here, hear me. He is saying that people yearn to hear the Truth and He is delivering it but He will not be with them in physical form forever. Par for the course. What any teacher of these things says to his students. |
Scholarly Quotes Robert M. Grant and David Noel Freedman write: "The second-century Marcosians, according to Irenaeus (Adv. haer., 1, 20, 2), quoted this saying in a slightly different form. 'Many times they desired to hear on of these words, and they had no one to tell them.' The saying may be based on Luke 17:22: 'The days will come when you desire to see one of the days of the Son of Man, and you will not see.' As usual, Thomas - or a predecessor - changes what is future in the gospels to present and past. 'The days will come' (Luke) when 'you will seek me and will not find me' (John 7:34). Here the gospel picture of something future is retained, perhaps because to Gnosticism the eschatological emphasis of Christianity could not be entirely dropped." (The Secret Sayings of Jesus, p. 153-154) Manichaean Psalm Book 187:28-29 states: "I have something to say, I have no one to whom to say it." Acts of John 98 states: "John, there must be one person to hear these things from me, for I need one who is going to hear." Cyprian in Three Books of Testimonies to Quirinius 3.29 states: "For a time will come and you will seek me, both you and those who will come after, to hear a word of wisdom and understanding, and you will not find (me)." Funk and Hoover write: "In v. 1, Jesus speaks as the redeemer who has descended to earth and ascended to heaven, a scenario central to gnostic myth and speculative wisdom theology. This saying indicates that at a very early date followers of Jesus began to think of him in higly developed mythological terms. The judgment of the Fellows about Thom 38:1 was a unanimous black designation." (The Five Gospels, p. 494) Gerd Ludemann writes: "Verse 1 has an approximate parallel in Matt. 13.16-17/Luke 10.23-24 (=Q). For v. 2 cf. John 7.34. The logion triest to cope with the absence of Jesus (v. 2) and the disciples' wish to hear the words of the living Jesus (cf. Prologue; 2; 92.1). It fits the situation of the Thomas community well." (Jesus After 2000 Years, p. 609) |
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Gospel of Thomas Saying 38 |